1/11/2015

Karoline Theriot: Rocking on Prayer!


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What's the Next Step l Part 1 l 01.11.15

MASS READINGS  Sunday, January 11
•  All the readings together
•  Isaiah 42:1-4, 6-7
•  Psalm 29:1-2, 3-4, 3, 9-10
•  Acts 10:34-38
•  Mark 1:7-11

FR. MARK'S HOMILY  Baptism of the Lord


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ONE THING > Focus on one thing

1:  My relationship with God
>   Is this the year ... to learn how to pray?
>   Is this the year ... to make time to pray?
>   Is this the year ... to learn how to let Him lead my life?

2:  My understanding of the Faith
>   Is this the year ... to learn why I believe what I believe?
>   Is this the year ... to learn why the Church say this or does that?
>   Is this the year ... to learn who Jesus is?

3:  Connecting with others like me
>   Is this the year ... to join a men's group? women's group?
>   Is this the year ... to join a couple's group?
>   Is this the year ... to start a group?

4:  Ministry or service
>   Is this the year ... to help one person get to know God?
>   Is this the year ... to mentor someone who's ready to go deeper?
>   Is this the year ... to get more involved at the church?
>   Is this the year ... to help the poor and needy?

5:  My relationship with the Church
>   Is this the year ... to get my annulment?
>   Is this the year ... to get my marriage blessed?
>   Is this the year ... to finally go to Confession?
>   Is this the year ... to "become" Catholic?

Recorded Sunday, January 11, 2015 at Christ the Redeemer Catholic Church in Thibodaux, Louisiana. © Fr. Mark Toups, 2015

1/10/2015

New Homily Series Starts This Weekend!

WHAT'S THE NEXT STEP  HOMILY SERIES

Where do you want to be this time next year?
> in life?
> in your marriage?
> with you kids?
> towards your future?
> with God?

Many of us think about more, lots of us think about taking the next step ... but how do you take that first step?

Let's journey together ... help is on the way ...

This weekend > January 11 > Step 1:
Desire
> What do you want from God in 2015?

January 18: Step 2:
Interior Freedom
> Learning from the soccer goalie

January 25: Step 3:
Discernment is a process
How do I do it?

February 1: Step 4:
Making a decision
Choosing what’s available versus choosing what’s most natural

February 8:  Step 5:
Commitment
Our desire connected to the rest of reality

Nativity: Reflection 17: January 10

ATTUNED

“As soon as Joseph and Mary finish presenting Jesus to the Lord,
they meet a man named Simeon.
 This man was righteous and devout, awaiting the consolation of Israel,
and the holy Spirit was upon him” (Luke 2:25)

As soon as Joseph and Mary finish presenting Jesus to the Lord they meet a man named Simeon. “This man was righteous and devout, awaiting the consolation of Israel, and the holy Spirit was upon him. It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.’ The child’s father and mother were amazed at what was said about him.” (Luke 2:25b-33)

Pope Benedict helps us get to know Simeon. “The old man Simeon and the prophetess Anna, prompted by the Spirit of God, appear in the Temple, and as representatives of faithful Israel they greet the ‘Lord’s Christ’ (2: 26). Three things are said to us regarding Simeon: he is righteous (just), he is devout, and he is looking for the consolation of Israel. … Simeon is ‘devout’— his whole person is oriented toward God. He is inwardly close to the Temple, he lives the encounter with God and awaits the ‘consolation of Israel.’ He lives for the Redeemer, for the one who is to come. … Simeon is a man of hope and expectation, and in this sense he already has the Holy Spirit upon him. We could say that he is a spiritual man and is therefore attuned to God’s call, to his presence. So on this occasion he speaks as a prophet. First he takes the child Jesus into his arms and praises God”. [38]

Simeon lives “attuned to God’s call, to his presence”. In fact, the common element of those in the Christmas story is that they lived “attuned to God’s call, to his presence”. Mary and Joseph lived attuned to God’s presence. The shepherds and the Magi lived attuned to God’s presence. Simeon and Anna lived attuned to God’s presence. They heard the voice of God; they felt the presence of God; they were led by the initiative of God.

I would imagine that many of us would love to live attuned to God’s presence. Imagine what work or going to meetings would look like if we were attuned to God’s presence. Imagine what marriage or celibacy would look like if we were attuned to God’s presence. Imagine what paying bills or raising kids or sitting in traffic would look like if we were attuned to God’s presence. Imagine what the ordinary things of life would look like if we were attuned to God’s presence. Now, there may be a little quiet lie whispered that sounds like, “I’m not that holy” or “ I’m not a saint” or “I could never live that close to God”. Trust me: that’s not God’s voice. He desires us. He wants us to live attuned to Him so much that He became man and entered the human experience.

Merry Christmas. The gift that God wants to give us today is His presence. He’s already there: in the ordinary, in the mundane, in the everyday. He’s there; He’s with you; He’s within. No matter what you face today, God is with you. He’s speaking; He’s leading; He’s reaching out to you. Let’s turn off the iPhones, the iPods, and the iPads. Let’s turn off the radio, the TV, and the internet. Today, let’s live quieter so that regardless of what life looks like on the outside we can be attuned to the presence of God on the inside.

FOR YOUR PRAYER

The Psalms are the sacred music of a chosen people written as songs to praise God. Imagine how often Simeon would have sung the Psalms as he prayed in the Temple. Begin by slowly reading Psalm 85:9-14 and Psalm 143:6-12. Now, prayerfully imagine the scene in Luke 2:25. Be in the scene. Be with Mary and Joseph. Be with Simeon. Notice their freedom. Notice how they live within. Notice how they lived attuned.

TODAY'S PRAYER“Jesus, I want a relationship with you. Teach me how to be in relationship with you and how to stay in relationship with you. Teach me how to live attuned to your presence.”

[38] Pope Benedict XVI, Jesus of Nazareth: The Infancy Narratives, pg. 83-84

© Fr. Mark Toups, 2012. Expressed written permission required for duplication.

Nativity: Conclusion

WITH

“Simeon blessed them and said to Mary his mother,
‘Behold, this child is destined for the fall and rise of many in Israel,
and to be a sign that will be contradicted
(and you yourself a sword will pierce)
so that the thoughts of many hearts may be revealed.” (Luke 2:34-35)

“Simeon blessed them and said to Mary his mother, ‘Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.” (Luke 2:34-35) Pope Benedict writes “Having given praise to God with the child in his arms, Simeon turns to Mary with a prophetic saying. After the joyful words spoken over the child, what he tells her is a kind of Passion prophecy (cf. Luke 2: 34f.). Jesus is ‘set for the fall and rising of many in Israel,’ for a sign of contradiction. Simeon concludes with a very personal prophecy to the child’s mother: ‘a sword will pierce through your own soul.’ … Simeon’s Passion prophecy becomes quite specific— in the words spoken directly to Mary: ‘a sword will pierce through your own soul’ (Luke 2: 35). … The contradiction against the Son is also directed against the mother and it cuts her to the heart. For her, the Cross of radical contradiction becomes the sword that pierces through her soul. From Mary we can learn what true com-passion is: quite unsentimentally assuming the sufferings of others as one’s own. In the writings of the Church Fathers, a lack of feeling— insensitivity toward the suffering of others— is considered typical of paganism. In contrast to this attitude, the Christian faith holds up the God who suffers with men, and thereby draws us into his com-passion.” [39]

During the pilgrimage of Theotokos and Nativity we have come to know Mary. As a wife, she loved Joseph. She cherished Joseph’s laughter, relished his virtue, and rested in his masculine holiness. As a mother, she loved her son. She laughed with Jesus. She prayed with Jesus. She lived with Jesus. God was the center of Mary’s life; Jesus was the center of Mary’s life. She lived within. She lived attuned to the movement of God. She was led by God and lived in communion. With her total focus on the things of God, she sought her security from God alone. 

Mary lived with God. Therefore, it shouldn’t surprise us that when her son suffers Mary suffers. She lived in communion with him; therefore, will suffer in communion with him.

Merry Christmas: God is with you. His name is Emmanuel: God is with us. With the Incarnation, God chooses to enter the human condition, for God wants to be with us. God wants to be with us, especially when the December decorations are picked up and our homes look like they do January through November. God wants to be with us, especially when we return to the ordinary and life “feels” more mundane. And, God wants to be with us, especially when we suffer. The “Christian faith holds up the God who suffers with men, and thereby draws us into his com-passion.” Suffering is a part of life. It is dismissed by our culture, yet pervades the life of everyone in it. Few of us embrace it, yet all of us face it. Yes, suffering is a part of life. There is a lie whispered deep inside suffering that sounds something like, “I’m alone.” Thus, many of us run from suffering because we fear abandonment more than we fear suffering—none of us want to face suffering alone. Well, Merry Christmas: you’re not alone; God is with you.

When Jesus was grilled by the Scribes and Pharisees, Mary suffered with him. When Jesus was mocked by the Sanhedrin, Mary suffered with him. When Jesus was scourged and crucified, Mary suffered with him. Mary knows that life with Jesus isn’t always easy. Mary knows that life in general isn’t always easy. However, when Mary suffered with her son, her son with her. She was never alone. You are never alone. God is with you.

FOR YOUR PRAYER

The Psalms are the sacred music of a chosen people written as songs to praise God. Imagine how often Mary would have sung the Psalm 46. Begin by slowly reading Psalm 46. Read it a few times. Now, prayerfully imagine the scene in Luke 2:34-35. Be in the scene. Be with Mary. Be with Simeon. What’s in her heart as Simeon predicts her pain? What’s in your heart as Simeon predicts her pain? Where are you suffering? Where do you need to know that God is with you?

TODAY'S PRAYER“Jesus, I want a relationship with you. Teach me how to be in relationship with you and how to stay in relationship with you. Teach me how to endure suffering with you.”

[38] Pope Benedict XVI, Jesus of Nazareth: The Infancy Narratives, pg. 85-86

© Fr. Mark Toups, 2012. Expressed written permission required for duplication.

1/09/2015

Nativity: Reflection 16: January 9

FREE

“they took him up to Jerusalem to present him to the Lord,
just as it is written in the law of the Lord,
‘Every male that opens the womb shall be consecrated to the Lord’”
(Luke 2:22-23)

Joseph and Mary traveled to Jerusalem to “offer the sacrifice” called forth in the Book of Leviticus. Their pilgrimage to the great Temple will also require them “to present him to the Lord, just as it is written in the law of the Lord, ‘Every male that opens the womb shall be consecrated to the Lord’”. (Luke 2:22-23) The event in the Temple “begins by specifically quoting the law regarding the consecration of the first-born: ‘Every male that opens the womb shall be called holy to the Lord’ (2: 23; cf. Exodus 13: 2; 13: 12f., 15).” Jesus “was personally handed over to God in the Temple, given over completely to God. The verb parist├ínai, here translated as ‘to present,’ also means ‘to offer,’ in the way that sacrifices in the Temple were ‘offered.’ The language of sacrificial offering and priesthood is evoked here. Luke has nothing to say regarding the act of ‘redemption’ prescribed by the law. In its place we find the exact opposite: the child is handed over to God, and from now on belongs to him completely.” [34]

When Joseph and Mary present Jesus in the Temple it is more than a mere liturgical ritual. The Holy Father told us Jesus “was personally handed over to God in the Temple, given over completely to God.” He said, Jesus “from now on belongs to him completely.” Joseph and Mary offer back to God the gift that was entrusted to them. In doing so they acknowledge that Jesus belongs to the Father. They will care for Jesus. They will love him. They will raise him in Nazareth. However, they will do so knowing that he belongs to the Father. Imagine the interior freedom Mary must have had to so. The child is conceived in her womb. She bonds intimately with him for nine months as her body nourishes his growth. Immediately following his birth she holds him on her chest as only a mother can. Yet, in the Temple she consecrates him to the Father and her son “from now on belongs to him completely.” Imagine the interior freedom Mary must have had to surrender her son.

Mary knew freedom, real freedom. Pope Benedict XVI prays: “Let us carry in us Mary’s same sentiments of praise and thanksgiving to the Lord, her faith and her hope, her docile abandonment into the hands of divine providence.” [35] Mary’s freedom is seen in her “docile abandonment into the hands of” God. The Holy Father continues: “This is true freedom: actually to be able to follow our desire for good, for true joy, for communion with God and to be free from the oppression of circumstances that pull us in other directions.” [36] “Authentic freedom is not an opting out. It is an opting in; nothing less than letting go of self and allowing oneself to be drawn into Christ's very being for others.” [37]

Real freedom is “docile abandonment”. Real freedom is “an opting in”. Real freedom is “communion with God”. The world we live in defines freedom as the option to do whatever you want. However, real freedom is being able to rest in what you really want: peace, joy, rest … God. Mary shows us this in the Temple. She shows us real freedom comes from about abandoning ourselves into God. Therefore, why would we discuss “center” or “led” or “rescue” or “security” during this Christmas journey? We pray into these issues so that we can be free, really free.

What would your life look like if you were free? What would your life look like if you were free from fear? What would your life look like if you were free from anxiety? What would your life look like if you were free from pressure and stress? Is that possible? Can you be really free? You already have the “freedom” to do “whatever you want”. Does that really bring you freedom? Does the world and its “freedom” really make you happy?

Merry Christmas. Mary reminds us all what real freedom looks like and where freedom comes from. Christ brings freedom. Christmas brings freedom. Freedom comes when we surrender our lives to a person: Jesus. Freedom comes when we are led by a person: Jesus. Freedom comes when we live in communion with a person: Jesus. Merry Christmas. Christ wants to give you freedom. Do you want to be free? What do you want? What do you really want?

FOR YOUR PRAYER

The Psalms are the sacred music of a chosen people. The Psalms were written as songs to praise God.
Imagine how Mary and Joseph would have sung the Psalms as they prayed in the Temple. Begin by slowly reading Psalm 107. Now, prayerfully imagine the scene in Luke 2:22-23. Be in the scene. Be with Mary. Be with her as she enters the great Temple. Be with her as she gives her son to the priest in the Temple. Notice her freedom. Ask her today how you can be free.

TODAY'S PRAYER“Jesus, I want a relationship with you. Teach me how to be in relationship with you and how to stay in relationship with you. Teach what I need to be free from so that I can be free to stay in relationship with you.”

[34] Pope Benedict XVI, Jesus of Nazareth: The Infancy Narratives, pg. 82
[35] Pope Benedict XVI, Address, Marking the Conclusion of May, St. Peter's Square, June 2, 2008
[36] Pope Benedict XVI, General Audience, St. Peter's Square, May 16, 2012
[37] Pope Benedict XVI, Pope Benedict in America: The Full Texts of Papal Talks Given During His Apostolic Visit to the United States, pg. 129

© Fr. Mark Toups, 2012. Expressed written permission required for duplication.

1/08/2015

Nativity: Reflection 15: January 8

SECURITY

“When the days were completed for their purification
according to the law of Moses,
they took him up to Jerusalem to present him to the Lord,
just as it is written in the law of the Lord,
‘Every male that opens the womb shall be consecrated to the Lord,’
and to offer the sacrifice of ‘a pair of turtledoves or two young pigeons,’
in accordance with the dictate in the law of the Lord”
(Luke 2:22-24)

“In the Book of Leviticus it is laid down that, after giving birth to a male child, a woman is impure for seven days (that is, she is excluded from taking part in worship), that the boy is to be circumcised on the eighth day, and that the woman must then remain at home a further thirty-three days for her blood to be purified (cf. Leviticus 12: 1– 4). After this she is to present a purification sacrifice.” [32] Therefore, “When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, ‘Every male that opens the womb shall be consecrated to the Lord,’ and to offer the sacrifice of ‘a pair of turtledoves or two young pigeons,’ in accordance with the dictate in the law of the Lord”. (Luke 2:22-24) “Poor people need bring only two turtle-doves or two young pigeons. Mary presented the offering of the poor (cf. Luke 2: 24). Luke, whose entire Gospel is shot through with a theology of the poor and a theology of poverty, is once again making it abundantly clear that Jesus’ family belonged to the poor of Israel, and that it was among such as them that the promises would be fulfilled.” [33]

Every one of us innately longs for security; we want something or someone we can “hold on to” that will give us a sense of peace and stability. Many of us seek security in money; having enough now and for the future can give us a “sense” of security. Many of us seek security in physical or material possessions; having a nice home, abundant furnishings, and an adequate wardrobe can give us a “sense” of security. Many of seek security in people; having the right people: a strong husband, a dependable wife, or stable parents can give us a “sense” of security. However, when you are poor your only security comes from God. You are forced to depend, live vulnerable, and rely on someone else for everything. Most of us resist poverty because we fear that if we let go of providing security for ourselves God won’t come through with His end of the bargain. We resist poverty either because we are convinced the “this world” really can provide want we really want or God won’t do as good of a job as we can for ourselves.

So much of the Nativity story is influenced by poverty: the meager accommodations of the cave; the shepherds who were the first to hear the Good News; the Temple offerings in Jerusalem. God loves poverty—so much so that it was the canvas upon which He painted His birth into humanity. When Mary presented her sacrifice in the Temple she offered the sacrifice of the poor. Mary was poor. Joseph was poor. Jesus was poor. Their entire being was oriented toward God for everything. They sought security only from God. What’s more important than money or wealth or your bank account is your attitude towards it. Money isn’t the issue, our hearts are. The question we must ask is, “Where do I draw my security: from the things of this world or from God?”

It’s one thing to start a relationship with God and it’s another thing to stay in relationship with God. Most of us can admit that the challenge is staying in relationship. What I’ve learned about me is this: what “pulls me out of relationship” is me. I often walk away from God because I feel I have to do for myself, I have to provide my own security. Now of course, we have to be responsible. After all, prudence is the foundation of the Cardinal virtues. However, if we seek to provide our own security in life then we may fall into compartmentalizing our lives. Thus, I’ll trust God with “this” but I won’t trust God with “that”. Compartmentalizing will always threaten intimacy with God. Mary was poor. Joseph was poor. Jesus was poor. The entire being was oriented toward God for everything. They sought security only from God. Where are you compartmentalized? Where do you draw your security: from the things of this world or from God? What’s your attitude toward dependency? What’s your attitude towards interior poverty?

FOR YOUR PRAYER

The Psalms are the sacred music of a chosen people. The Psalms were written as songs to praise God. Imagine how Mary and Joseph would have sung the Psalms as they traveled from Bethlehem to Jerusalem for the Presentation. Begin by slowly reading Psalm 113. Now, prayerfully imagine the scene in Luke 2:22-24. Be in the scene. Be with Joseph. Be with Mary. Be with them as they walk to Jerusalem. Be with them as they enter the great Temple. Be with them as they offer sacrifice with the priests. Notice their poverty. Notice their dependency. Pay attention to where they go for security.

TODAY'S PRAYER“Father, I want to know you. I want a relationship with you. Teach me how to receive. Teach me how to be in relationship with you and how to stay in relationship with you. Teach me how to seek security only from you.”

[32] Pope Benedict XVI, Jesus of Nazareth: The Infancy Narratives, pg. 81
[33] Ibid.

© Fr. Mark Toups, 2012. Expressed written permission required for duplication.

1/07/2015

Nativity: Reflection 14: January 7

RESCUED

“he was named Jesus,
the name given him by the angel
before he was conceived in the womb”
(Luke 2:21)

“Jewish parents customarily name their male children on the day of their circumcision, the eighth day after birth.” [28] In the Hebrew culture a name was important. It revealed something about your identity. A name revealed some characteristic about your birth, or a hope for your future. A name articulated the essence of who you were. Thus, often time because of this, names were changed by God. Abram is renamed Abraham because will become a “Father of Nations.” Jacob is renamed Israel because he “struggles with God.” Even Simon is renamed Peter because is the “rock” upon which Christ builds His Church. “In addition to the circumcision, Luke expressly mentions the naming of the child (2: 21) with the name that had been foretold— Jesus (God saves)— so that from the circumcision, the reader’s gaze is opened up toward the fulfillment of the expectations that belong to the essence of the Covenant.” [29] “The Greek name I─ôsous is equivalent to the Hebrew name Joshua (Yehoshua'), meaning ‘Yahweh saves’. It was a popular name among first-century Jews. Even greater than Joshua, who led Israel into the Promised Land (Sirach 46:1), Jesus leads God's people into the eternal land of heaven (25:34; cf. Hebews 4:1-11). Greater also than David (2 Samuel 3:18), Jesus will save his people from their sins, not from their national enemies (i.e., the Romans).” [30] Merry Christmas, the baby in this Christmas story will one day become a man, and He will save us from our sin. God has come. God has come to save us; God has come to rescue us.

Paul was a great evangelist because he knew both the message of salvation as well as the heart that needs salvation. In Romans 7:15 he writes, “What I do, I do not understand. For I do not do what I want, but I do what I hate.” Ever been there? Do you know how this feels? We each long for God; however, far too often we do not choose Christ. Instead we choose sin, we do the things we hate. Paul knew his inner confusion. Perhaps you know a similar confusion: you want God, you desire holiness; however, you continue to do the very things that contradict your longing for God. Perhaps we all know what it’s like to feel as if you are a slave to sin. We’ve all been there.

“Man’s freedom is limited and fallible. In fact, man failed. He freely sinned. By refusing God’s plan of love, he deceived himself and became a slave to sin.” [30] The fall in Genesis 3 affected us all. Because of the fall, we were enslaved to sin. I was enslaved; you were enslaved. Being enslaved is like being trapped. There is no way out. We can’t do it alone. We have to be rescued. Fr. George Aschenbrenner, S.J. helped me understand the difference between escape and rescue. Escape means you escape, you find your freedom. Rescued is different. You have to be rescued. You need an other. You are utterly dependent. Without the other you are trapped … forever. Merry Christmas … and I really mean that today. Merry Christmas, the child has come to rescue you. Consider the significance of Christmas … or life without Christmas: no heaven; no salvation; nothing. Without Jesus, this life, the one you have now, would be it. Our existence would be reduced to the relentless pursuit of pleasure. And, forever—forever—we would be enslaved to sin. Merry Christmas, the child has come to save us, to rescue us.

If we are going to get to know Jesus, care must be taken not to project onto Jesus who we think Him to be or who we want Him to be. We must let Jesus reveal who He is to us. We must let the Scriptures reveal who He is to us. He is not merely a baby. He is not merely a “prophet”. He is not merely a nice guy with encouragements for us to be happy or love each other. Jesus is our Savior. He loves, but His love is fierce for you. His love propels Him to do whatever it takes so that you can be with Him forever. He loves you so much that He is prepared to enter any area of your life where you are still enslaved so that He can rescue you. All you need to do is ask. All you have to do is invite Him in. Be not afraid; trust the process. Can you admit where you need to be rescued? Can you let Him into your heart so that He can rescue you?

FOR YOUR PRAYER

The Psalms are the sacred music of a chosen people. The Psalms were written as songs to praise God. Imagine how many people Old Testament Jews prayed Psalm 51. Begin by slowly reading Psalm 51. Read it a few times. Imagine Joseph and Mary considering the significance of Psalm 51 they hand their child to the Rabbi to be circumcised. Now, prayerfully imagine the scene in Luke 2:21. Be in the scene. Be with Joseph. Be with Mary. Be with them as the Rabbi hands them back their son. Imagine the penetrating profundity of Joseph and Mary looking each other in the eyes as the name him Jesus. Now … imagine Mary and Joseph looking at you … in the eyes … and asking you if you need a Savior. They look to you and ask you again to today to hold their son. You open your arms, knowing full well who you’re about to hold … and … 

TODAY'S PRAYER“Father, I want to know you. I want a relationship with you. Teach me how to pray. Teach me how to receive. Teach me how to be in relationship with you and how to stay in relationship with you.”

[28] Scott Hahn, Curtis Mitch, and Dennis Walters, Ignatius Catholic Study Bible New Testament, pg. 111
[29] Pope Benedict XVI, Jesus of Nazareth: The Infancy Narratives, pg. 80
[30] Ignatius Catholic Study Bible New Testament, pg. 86
[31] Catechism of the Catholic Church, no. 1739

© Fr. Mark Toups, 2012. Expressed written permission required for duplication.

1/06/2015

Class on the Mass Tonight!

STARTS TONIGHT! 

THE HOLY MASS: 
Why do we do what we do at Mass?

Class 1 
Who determines how we worship God?
Tuesday, January 6 from 6-7:30 p.m. > in the church
Saturday, January 10 from 8:15-9:45 a.m. > in the church

YOUTUBE  Watchers
We'll film the Saturday am class and upload it to YouTube over the weekend

Nativity: Reflection 13: January 6

COMMUNITY

When eight days were completed for his circumcision” (Luke 2:21)

The story of the Nativity soon shifts from the intimacy of the cave to the rich customs of Israel as Joseph and Mary embrace the eighth day since Jesus’ birth. “Jewish parents customarily name their male children on the day of their circumcision, the eighth day after birth (Luke 2:21). These were events of great importance, signaling the beginning of the child's covenant membership in Israel (Genesis 17:9-14; Leviticus 12:3).” [26] Thus, “when eight days were completed” Joseph and Mary move to have their son circumcised. (Luke 2:21) The Holy Father writes: “In the Book of Leviticus it is laid down … that the boy is to be circumcised on the eighth day … The eighth day is the day of circumcision, when Jesus is formally taken up into the community of the promises extending back to Abraham: now he is legally a member of the people of Israel. Paul speaks of this event when he writes to the Galatians: ‘But when the time had fully come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons’ (4: 4f.).” [27]

If we are going to get to know Jesus, care must be taken not to project onto Jesus who we think Him to be or who we want Him to be. We must let Jesus reveal who He is to us. We must let the Scriptures reveal who He is to us. Joseph was Jewish. Mary was Jewish. Jesus was Jewish. The color of their hair, the complexion of their skin, their thick Yiddish accent was all very Jewish. Their customs, their culture, and their traditions were all very Jewish. Their understanding of God, their longing for the Messiah, and their view of religion were all very Jewish. They understood covenant. They understood traditions. They understood they were a part of a larger community.

You and I live in country founded on independence. We declared it on July 4, 1776 and we have embraced it fully ever since. However, there is wisdom in knowing your shadow, for the shadow side of your greatest strength is usually your greatest weakness. The shadow side to our spirit of independence is a thinking that we are independent. There is a whisper in our American philosophy: “You can do it. If you work hard enough, you can do it. You can do it … alone.” Independent leads to individualism and individualism leads to isolation. Thus, it shouldn’t surprise us that we feel more isolated because we live more isolated. The subtle seduction of independent and individualism breeds the American trap of “me and Jesus”: “I don’t need anyone else … it’s all about me and Jesus.” However, that’s not Jesus, that’s America … and, yes, there is a distinction. “When eight days were completed” Joseph and Mary purposely chose to initiate Jesus into the Chosen People, into their community. His circumcision is not merely a random detail. It is an intentionally embraced sign that Jesus was a part of a community. Mary needed community. Joseph needed community. You and I need community.

We cannot live isolated; you cannot live isolated. We need community. We need brothers and sisters on the journey so that we can be held accountable and share our struggle. We need the Church so that we can be fed with the Her Teachings and Her Sacraments. As you continue with your New Year’s resolutions it is important that those resolutions further your resolve to get to know Jesus. Who is helping you? Who is supporting you? Who is walking with you? 2013 is the year to get back to Mass on Sunday. 2013 is the year to consider daily Mass. 2013 is the year to learn more about your Catholic faith. 2013 is the year to get into a Bible study with five or six of your closest friends. 2013 is the year where you identify one person to hold you accountable to your most repetitive sin. Jesus was initiated into a community. Jesus was a part of a community. Now is the time, this is the year … how is Jesus calling you to grow in community?

FOR YOUR PRAYER

The Psalms are the sacred music of a chosen people. The Psalms were written as songs to praise God. Imagine how Mary would have prayed Psalm 105. Begin by slowly reading the whole of Psalm 105. Then read Psalm 105: 1-11. Read it a few times. Imagine Joseph and Mary singing this Psalm as traveled to have Jesus circumcised. Now, prayerfully imagine the scene in Luke 2:21. Be in the scene. Be with Joseph. Be with Mary. Be with them as they seek out the local synagogue. Be with them as they hand Jesus to the Rabbi. Imagine their delight as Jesus becomes a member of their community. 

TODAY'S PRAYER“Father, I want to know you. I want a relationship with you. Teach me how to pray. Teach me how to live. Teach me how to be in relationship with you.”

[26] Scott Hahn, Curtis Mitch, and Dennis Walters, The Ignatius Catholic Study Bible New Testament, page 111 (cf. Catechism of the Catholic Church, no. 527)
[27] Pope Benedict XVI, Jesus of Nazareth: The Infancy Narratives, page 81& 80

© Fr. Mark Toups, 2012. Expressed written permission required for duplication.

1/05/2015

Nativity: Reflection 12: January 5

TIME

“they departed for their country by another way” (Matthew 2:12)

Wow. Let us remember all that has taken place: The strenuous pilgrimage from Nazareth; the sobering rejection of not being wanted in Bethlehem; the humble poverty of the cave; the glorious birth of the Messiah; the swaddling clothes; the feeding trough. Mary has held her tiny son on her chest. She has felt is breathing in rhythm with hers. Joseph has laid with Mary laying on his chest as Jesus rests on hers. Then, shockingly, the shepherds enter with news of profound surprise and joy. As soon as they leave, just when Mary is taking it all in and pondering these things in her heart, the Magi enter. Who are they? Why are they here? The plot thickens as they lay in homage. Then, to all our surprise, they offer gifts of gold, frankincense, and myrrh. Soon, the Magi leave, as “they departed for their country”. (Matthew 2:12)

Ahhhhhh … once again, the cave is quiet. The nativity is silent. So much has happened. So much has happened. Finally, Mary and Joseph can take it all in. They can exhale. They can reflect. They can converse. They can pray. They have time to be alone with each other. They have time to be alone with Jesus. They rest with the gift of time.

Each of us wants time. Life seems to get busier every year. Our lives are filled with gadgets and gizmos each designed to save us time. However, with all that, we feel busier and busier. When life gets faster it has an impact, sometimes a detrimental impact. We lose touch with the basics: relationships atrophy; our sense of balance is lost; we experience less joy; we feel empty and wonder “is there more to life than this?” It’s easy to lose sight of balance. We need time for Sabbath. We need time for rest. And, we need time for silence, reflection, and prayer. However, if we live life at a frenzied pace, we lose our innate ease with silence.

Pope Benedict XVI urges: “today it has reached a level such as to give rise to talk about anthropological mutation. Some people are no longer able to remain for long periods in silence and solitude.” [21] Anthropological mutation: we are forgetting what it means to be human. (emphasis added) 

Pope Benedict XVI teaches us: “human life without prayer, which opens our existence to the mystery God, lacks sense and direction” [22]

“Yet only in God who reveals himself does man’s seeking find complete fulfillment. The prayer that is openness and elevation of the heart to God, thus becomes a personal relationship with him. And even if man forgets his Creator, the living, true God does not cease to call man first to the mysterious encounter of prayer.” [23]

“Each one of us needs time and space for recollection, meditation and calmness. ... this need tells us that we are not made for work alone”, but also for relationship, Sabbath, and communion with God. [24] He continues: “making time for God regularly is a fundamental element for spiritual growth; it will be the Lord himself who gives us the taste for his mysteries, his words, his presence and action, for feeling how beautiful it is when God speaks with us; he will enable us to understand more deeply what he expects of me.” [25] (emphasis added)

We cannot “go back” to our lives as they were before Christmas. Christmas, the real Christmas, has forever changed our lives. The baby is now the center of our life. To be the center we must let Him lead us. If He is to lead us we must get to know Him. If we are to get to know Him we must spend time with Him. If we are to spend time with Him we must make time for Him. As the rest of the world gears into New Year’s resolutions perhaps there is an element of those resolutions that may assist us. 2013 can be the best year of our lives; however, “Each one of us needs time and space for recollection, meditation” and prayer, for “making time for God regularly is a fundamental element for spiritual growth.”

If 2013 is going to be the best year in your relationship with Jesus you’ll need to commit to spending time in prayer.

We can help you.

We can continue to help you with meditations and reflections.

We can do our part.

You’ll need to commit, to make the commitment of giving God time.

FOR YOUR PRAYER

Again today, prayerfully imagine the scene in Matthew 2:11. Be in the scene. You bow in homage … laying face down on the floor before the child. You rise. You want to offer Him a gift. However, He doesn’t want gold, frankincense, or myrrh. He wants something personal, something from your heart. As you approach Mary and the baby what does He want you to give Him? Can you offer Him a commitment of time? 

TODAY'S PRAYER“Father, I want to know you. I want a relationship with you. Teach me how to pray. Teach me how to live. Teach me how to be in relationship with you.”

[21] Pope Benedict XVI, Homily, Church of the Charterhouse of Serra San Bruno, October 9, 2011 [22] Pope Benedict XVI, General Audience, May 4, 2011
[23] Pope Benedict XVI, General Audience, May 11, 2011
[24] Pope Benedict XVI, General Audience, August 3, 2011
[25] Pope Benedict XVI, General Audience, August 17, 2011

© Fr. Mark Toups, 2012. Expressed written permission required for duplication.

Nativity: Day 12: January 5